Author: Antonio V. Figueroa

The start of the massive conversion of the Moros in Davao to Catholicism took place in 1894-95, just years before the end of Spanish colonial rule. On September 28, 1894, for instance, Father Urios baptized 127 Moros, many of them datus and panditas. By October,...

Deemed as one of Davao City’s famous historical landmarks, the Metropolitan Church of Saint Peter, also known as San Pedro Cathedral, dates its origin to 1848. The first makeshift chapel, dedicated to San Pedro, Roman Catholicism’s first pope, was built in its present location after the...

In Davao, the story of the Catholic Church cannot be told without acknowledging the quiet and persistent work of the Gagmay’ng Kristohanong Katilingban (GKK), the basic ecclesial communities that animate parish life across urban barangays and the most remote sitios. Built on small faith-sharing circles,...

While Freemasons in Spain were known to have flourished in number a couple of centu-ries after the Crusades, their arrival in the Philippines was not organized. Many of the Ma-sons who served in the colonial period were military officers and administrators already affil-iated with the...

In the missionary world, a personal space far from the family, one of the most challenging aspects of the priestly tradition while on a fieldwork, is the struggle to fight off loneliness. During Spanish times, reaching remote missions was not about the hardships along the...

Five years after ecumenism, the movement or effort aimed at promoting unity and cooperation among different Christian denominations, was coined during the 1910 World Missionary Conference held in Edinburgh, Scotland, the rivalry between the Catholics and the Protestants was not on spiritual; it extended to...